Nellie McClung;Women’s rights activists

Nellie McClung was born on October 20, 1873 in Ontario Wattsworth in the province happened in the suburbs. She is the oldest of six siblings Was younger. Her family owned their farm when she was seven years old Sold out. He then moved to the Soares Valley area of ​​the province of Manitoba Started work from your home. Taken from childhood She was an independent and enthusiastic girl. Once the city She thought the trip would be a girls race. But that did not happen. Long skirts fly and At that time, the girls had to open their feet and legs Was not allowed. “What is the reason for this? That’s what I asked, “said Nellie “But I was silenced,” he wrote in his diary.

Then Nellie got involved in farming. Ten years old She didn’t go to school until then. But so does her The love for education has not diminished. Politics And she formed her own opinion about the world. Small She learned the importance of fair thinking at an early age.

In 1889, she became five to become a teacher Winnipeg for a month-long teacher training course Went to town. Nellie received a teacher’s certificate and At the age of sixteen, she attended a one-room school Taught all eight classes. Sometimes she is in the middle He used to play football with the students during the holidays. Initially, The parents didn’t like it, but then they came Accepted the thing. The following year, she moved to Manitowoc Taught in the city. At that time she was Reverend James McClung And lived in the house of his wife, Annie. Annie McClung had a great influence on Nellie. He asked Introduction to “Women’s Feminine Temperance Union” Made. This organization is formed in the family due to alcohol Was working on problems. People stay away from alcohol Nellie agreed with his opinion that he should stay.

There was another person in McClung’s house – the lower Pharmacist Mulga Kesti ‘had a profound effect on Nelly. After five years of love, she married Wesley in 1896 Did and gave up his teaching work.

But many other ventures were waiting for Nellie. She’s five Became the mother of children. Sixteen she wrote in 1908 Published the first book, Sewing Seeds in Danny Done. This book is the most widely read book in Canada for many years There were books. She then became a talented speaker and Became a politician.

But her recollection is primarily for women’s rights work Is done.Nellie McClung and her family moved to Winnipeg in 1911 Went and settled there. There, Nelly voted for women He worked hard to get the right to give. She’s yours Life was carried by her husband and children. She’s a woman And the hard life of the children was closely watched. Among them Many families were poor, working hard and drinking Addiction makes you sick. Nellie writes,

On July 18, 1921, Nellie McClung in the Alberta Legislature Was elected. Before her in the provincial government of Canada Only two women worked. Of women’s rights Work continued by Nellie.Until 1928 women, except in Quebec, also in the province of Kathalya Could vote. But women are still “individuals” He was not appointed to the Senate due to lack of recognition. “Aren’t women individuals?” This is invalid to Nellie McClung Were. She tops Canada with four other women Asked the court to give a proper interpretation of the law. The Supreme Court also recognized women as individuals These five women were offended when the inability was shown. He appealed to the Supreme Court of Canada in London Filed. On 18 October 1929, the British Pres The council gave its verdict. Thereby individuals to women Was therefore recognized. So in the Senate of Canada The way for women to become members was opened.

It was a significant victory for Canadian women. But Not everyone was happy with this victory. McClung’s, however He had strong faith in himself. The women said, “Don’t back down, don’t explain, Don’t apologize at all – do your job, yell at people Give. ”On September 1, 1951, Victoria, British Columbia Nellie McClung died in the city. On her grave The writing is “Dear and Unforgettable.” These tombs are the same Made by women for rights and a better life Is an effective symbol of struggle.

 

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