Observed: Al-Quran’s guidance in agricultural marketing

In the introductory section of the agricultural message, we present a discussion based on the Al Qur’an’s guide line on various agricultural issues. Earlier, we discussed the directive of the Qur’an in the Qur’an on agricultural production and related matters. In today’s article, we will try to discuss agricultural marketing. People are looking for different ways to find a living. Marketing is one of the most important earning methods that allows people to earn a living in a legitimate way. Needless to say, there is no fundamental difference in the fundamental principles announced in the Quran in the marketing of agricultural products and the marketing of non-agricultural products. It is well-known that there are varieties of crops grown in different regions of the earth surface due to their variations in geographical and environmental zones and soil structure. In all geographical conditions it is not possible to produce the same type of agricultural produce and crops at all times of the year on all types of soil. However, all kinds of agricultural products are produced in crops and fruits In human need. But even if it is not within the reach of the human being despite the desire, it cannot be used as it is, and the productive and extra productive results cannot suffer. Therefore, a marketing system is created for the mutual welfare of both the producer and the consumer. It is the natural claim of human nature that the producer will bring ease to his life by buying and collecting livestock that he cannot produce, which he will generate by selling the surplus products he needs. But to fulfill this demand, people should also be guided by Allah, the Great Creator of the entire creation, to ensure that they do not violate the limits of integrity and righteousness. Secondly, the demand for fairness and trustworthiness, which needs to be taken into account in the matters of good and fair marketing, is the demand for sales between buyers and sellers. Qualified products will perform the purchase and sales through accurate measurements. When a seller gives a product weight to a buyer, he should weigh the beard by keeping it straight. Likewise, if a buyer weighs himself, then he should also measure the correct weight. Due to the inherent human weakness of man, man can do the opposite, that is, taking more weight on his own and lowering his weight on others. Attaching due importance to this matter, Allah Almighty Allah Almighty quoted Karim Ershad at the Qur’an “Wa’ilul-lilmutbafi fefanalalazina Izaktalu Alannasi Yas Taofun Waiza Kaluhum au Wazanhum Yakhsirun. Ala Yazunu Ulaika Annahum Mabuchun. Liaomin Azim. Yoma ya kumunnasu lirababil alamin “(suralamutbafifin: 3-5) That means disaster for the underprivileged. Those who take full measure when taking measurements from humans. And when it measures people, it reduces. What do they think of the Great Depression? On that day all mankind will stand before the Lord of the worlds. The raised rectangle has been warned of the dire consequences of underweight. Being overweight is a heinous and felony offense. This act was always blasphemous. Allah Ta’ala destroyed the people of Shu’ayb (AS) because of this crime. In this connection, verse 9 of Surah Al-A’raaf is made Ershad: “Fa ayful kila wal mijana walla tabakhsunnasa ashia ahum”. That is, you must measure and weigh in full and do not give people less than they deserve. Crime. This act was always blasphemous. Allah Ta’ala destroyed the people of Shu’ayb (AS) because of this crime. In this connection, verse 9 of Surah Al-A’raaf is made Ershad: “Fa ayful kila wal mijana walla tabakhsunnasa ashia ahum”. That is, you must measure and weigh in full and do not give people what they deserve. Crime. This act was always blasphemous. Allah Ta’ala destroyed the people of Shu’ayb (AS) because of this crime. In this connection, verse 9 of Surah Al-A’raaf is made Ershad: “Fa ayful kila wal mijana walla tabakhsunnasa ashia ahum”. That is, you must measure and weigh in full and do not give people what they deserve.

Similarly, the same advice was given to the people of Hud. But those nations that violated the limits did not obey them. As a result, they were seized tightly. This is said to be “Fah Akhayat Humor Rajfatu Fa’asahu Fidirhim Jachimin” (al-Araaf-1), which then caused them to shake the land and they fell into their homes. In the same way, Allah Ta’ala has provided the measure of full measure and weight with justice in the verses of the Quran. In Surah Al-‘An, I am told; “Waatfu la kailla wal mijana bill installment lanukalif nafsan illa usa aha waiza kulatum fa’adilu walla kana yakurba wbi ahdullahi aufu yalikum wanchakum bihi la ‘alakum tazakkarun”. (Al-An-Am-12) That is, the measurement will weigh precisely and accurately. I do not want anyone to hurt her. When you speak, righteousness will prevail even though he is a relative. And the promise to Allah will be fulfilled. He is giving you these instructions so that you may take heed. In Surah al-Rahman, it is said: “Wasa Chamayya Rafa Ha Wa Waddial Mijan. Allatatoga is also Phil Meehan. Wa akimul waajana bil qiswati walla tukhsirul mizan ”. (And Rahman 3-5) That is, He is the One who has set the heavens on high, and He has established the Mizan. As you do not increase size and size. And with the defeat of the righteous, you establish the method of weighing and measuring, and do not give less weight and weight. He is giving you advice so that you may take advice. In Surah al-Rahman, it is said: “Wasa Chamayya Rafa Ha Wa Waddial Mijan. Allatatoga is also Phil Meehan. Wa akimul waajana bil qiswati walla tukhsirul mizan ”. (And Rahman 3-5) That is, He is the One who has set the heavens on high, and He has established the Mizan. As you do not increase size and size. And with the defeat of the righteous, you establish the method of weighing and measuring, and do not give less weight and weight. He is giving you advice so that you may take advice. In Surah al-Rahman, it is said: “Wasa Chamayya Rafa Ha Wa Waddial Mijan. Allatatoga is also Phil Meehan. Wa akimul waajana bil qiswati walla tukhsirul mizan ”. (And Rahman 3-5) That is, He is the One who has set the heavens on high, and He has established the Mizan. As you do not increase size and size. And with the defeat of the righteous, you establish the method of weighing and measuring, and do not give less weight and weight.

Although the word “tathagawafi” in the verse mentioned in the Quran is meant to be weighed down by its literal meaning, it has wide significance in Islamic terminology. This is the basic meaning of not receiving any kind of recipient in full. Scientists engaged in research work have the potential to reduce a measure that is not properly utilized. Likewise, if the teacher-educated teacher in the school creates private tuition without properly giving jute, it will also be a kind of “tathaga”. It also includes not providing the measurement or quantification of the sale. In addition, an unusual and unhealthy tendency to sell or lose weight has been introduced. In order that this tendency may not arise in human beings, that is why Allah Almighty has priority in obeying His commands Ordered to pay. It has been said that “Ya Ayahualazina Amanu Ijunudialis Salati m yaumil jumuana hai. Yalikum Khairul Lakum Inkuntum Taylamun. Wabataghu Min Faddillah, Waz Qurullah Quiran Lavalalakum Tufalihun in Fianti Kadhiwatis Sala Phantsiru Phil Ardh “. (Surah Jumu-A-1) That is, O believers, when the call is made on the day of Jumu’ah, you should stop buying and rushing to the remembrance of Allah. This is good for you only if you (know the real welfare). Then when the prayer is over, you will be spread on the land and seek the grace of Allah and remember Allah more and more so that you will succeed. Waj Qurullah Quiran lavallakum tufalhun. ” (Surah Jumu-A-1) That is, O believers, when the call is made on the day of Jumu’ah, you should stop buying and rushing to the remembrance of Allah. This is good for you only if you (know the real welfare). Then when the prayer is over, you will be spread on the land and seek the grace of Allah and remember Allah more and more so that you will succeed.

Therefore, it is understood that the great Rabul Alamin issued the directive not to purify goods but to place the order of Allah on all things. If a person obeys this directive and performs all the activities of life, including selling and selling, then he will achieve success in the future because of obedience to Allah, just as the realization of human rights and protection of humanity will result in social peace. In the person of the society, the sense of goodwill and brotherhood will be awakened. In the Qur’an the Hakim says about people with such characteristics, “Rizalul Latulhihim Tizaratoo wala bion an yikirullahi wa ikamish chalati aitaiyaz yakati, Wakhafuna yamana tata kakallabu fahil kulubu al-kabu walah al-katha al-kabu walah al-katha” You cannot forget about performing prayers in remembrance and performing zakat, They fear the day when hearts and eyes will be destroyed, marketing of agricultural products is a very important social work. If there is a deficiency or weakness in the guidance of Allah among those who will be involved in giving a single order, they can harm many other members of the society. Almost all products prescribed as human food are made from agricultural products. In the Hereafter, the feeling of accountability is mixed with food for the person who has no awareness. It is possible to do a lot of misconduct, such as relaxing in office work, avoiding the eyes of the lessee giving weight to the buyer’s eyes. On the other hand, in the Tawhid Resalat and the Hereafter, the worldly person can never think of deceiving people. Because even though the human eye is able to be avoided, no one has the power to blind the eyes of the great creator to the boundary of the entire creation. Therefore, if the people involved in agricultural marketing perform marketing activities under the guidance of Allah, it will bring good to everyone.

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