Essay on dignity of labour will explore the readers About true concept of dignity of work.The dignity of labour is based on equality that all types of jobs must be respected equally. There should not be any racism in job as superior or inferior.
Great Men Did Manual Labour
Ever since that time man has been labouring hard to feed himself. He tills the ground, work at the mill, strikes on the anvil, digs, drives and drags and does a lot of other works to keep his body and soul together. He might have found manual labour hard and tedious, but there was no disrespect attached to it formerly. The hi; h and the low did his duty as a matter of course. King Janaka drove his own plough, the Roman dictators like Cincinnatus found nothing humiliating in tilling their ground and the Czar of all Russias worked as a ship-wright in the dock of Saardam. Illustrations may be multiplied to show that the highest of men did not disdain to do the humblest of works.
Psychology of Modern Industrialism Creates Division of Labours.
The odium attached to manual labour is a heritage of modem industrialism. When machines do a lot of things, those men who do them with their own hands are regarded as no better than machines. This contempt is also the outcome of the modem pernicious division of labour. Works are either big or small. When the saire man had to do different kinds of work, there could not have been any question of one work being more honourable than the other. It is only when the less important or minor functions were delegated to some, while the more important ones were reserved for a few that this distinction arose.
It is only when men grew rich and consequently idle, and found manual Labour too difficult for them, that they set it apart for some other people, generally poor, to be done by them. These came to be regarded as their servants. Consequently the relation of master and servant came to be established between manual workers and their employers. No dishonour was at first attached to the work itself; the contempt which masters fell for their workers gradually came to be transferred to the work.
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This is the psychology of one’s aversion to manual labour. But this state of things cannot long continue. At the foundation of all good works there must be joy and sense of honour. I can never do a work ^ well if I am constantly reminded that the work I am doing is mean and ^humiliating. I must be convinced that the work is honourable and feel joy in it before I can do it well. So men who are engaged in manual labour must find out the worth of their work and the joy to be derived from it. Otherwise their existence will surely be intolerable and no good work can be done. Honour is legitimate spur and reward, and these men should be convinced with their gradual awakening that.
The Modern Labour Movement And The Value Of Labour
The moment they realise this truth in their heart, a change comes over them. No more do they feel themselves depressed or unfortunate, no more does their work appear humiliating to them; a new joy beam in their face; a new consciousness of power is felt, a new throbbing of life is perceived in them. The labourers now march forward to wield the sceptre of the world. Behind the vast organisation and power of the labouring class in modem times there is this conviction of the intrinsic value of their work. This has given meaning and significance to their life and activity.
Philanthropists, philosophers and poets now come to their help and by their writing and preaching support their contention. The dignity of labour is now recognised—at least in theory. When the labourers shall be fully convinced of it in their heart then shall true salvation come to them. Then shall they learn that genuine work alone—work done faithfully and joyously—is their real saviour. And there is more than sufficient reason for this recognition of the value and dignity of manual labour. On it depends the life of the world.
The Distinction Between A High Work And Low Work Is Purely Man-Made.
Moreover, the distinction between one work and another is purely man-made one. All works rank the same with God, because each has its own use and purpose in the organisation. The man who drives the plough is as important in his place as he who rules a kingdom. There are different kinds of work no doubt, one requiring more brain and the other more brawn,—but that is no reason why one should be regarded as dishonourable or ignoble and the other honourable. Each is a necessity and therefore each has its own worth.
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Manual work of labour is holy and unique
In fact, there is a perennial nobleness and sacredness in manual work. All other kinds of work are uncertain, dishonest and unholy in comparison with manual labour. Even the shrewdest banker may fail, but not an honest cultivator. He lives by the strength of his arms and not by the trickery of his brain. He takes advantage of no man’s dullness, he deceives nobody. The mysteries of exchange and the rise and fall of markets, the diplomacy of a politician and the tongue of a layer have been the cause of many men’s ruin, but not the muscles of work.
A happy omen it is that the people are now slowly recognising the dignity of work. With the growing consciousness of the worth of an as man, the work of man, however humble it may be, is coming to recognised. Who can deny dignity to that kind of labour which fe^ds and clothes mankind, does harm to nobody and is perennially noble and sacred? Even in the meanest sort of labour, the whole soul of a man is composed into a kind of real harmony, the instant he sets himself to work. Older than all preached gospels, was the unpreached, inarticulate but ineradicable, ever-enduring Gospel Laborare est Orare,—work is worship. Every worker is a small Poet, he makes that which before was unseen—he is a true creator.